The makuṭa (Sanskrit: मुकुट), variously known in several languages as makuta, mahkota, magaik, mokot, mongkut or chada (see § Etymology and origins below), is a type of headdress used as crowns in the Southeast Asian monarchies of today's Cambodia and Thailand, and historically in Java and Bali (Indonesia), Laos and Myanmar. They are also used in classical court dances in Thailand, Cambodia, and Indonesia; such as khol, khon, the various forms of lakhon, as well as wayang wong dance drama. They feature a tall pointed shape, are made of gold or a substitute, and are usually decorated with gemstones. As a symbol of kingship, they are featured in the royal regalia of both Cambodia and Thailand.
Etymology and origins
The crown, in its various forms, originated as headdresses symbolizing the jaṭāmakuṭa, the matted hair of an ascetic formed into the shape of a crown, often found in the iconography of Shiva and Avalokiteśvara. By the turn of the 1st millenia, Hindu-Buddhits of Dharmic civilization emanating from Indian subcontinent was absorbed and adopted by Indianized Kingdoms in Southeast Asia; from Mekong delta to coastal central Vietnam, from Java to Sumatra and Malay peninsula. Subsequently the Sanskritization was took place in Southeast Asia, hand in hand with the adoption of Hindu-Buddhist concept of kingship. Numbers of Sanskrit terms find their way into local languages in the region. The Pali/ Sanskrit word makuṭa was faithfully adopted as makuta within Javanese and Balinese language to describe royal crown, and rendered as mahkota in Malay and Indonesian. The Khmer mokot (មកុដ), Burmese magaik (မကိုဋ်) and Thai mongkut (มงกุฎ) are derived from this word. While the Thai chada (ชฎา) is derived from Pali/Sanskrit jaṭā.
Indonesia, especially Sumatra, Java and Bali has adopted Hindu-Buddhist concept of kingship as early as 4th century CE. Thus the term makuta is loaned into Kawi language or Old Javanese that subsequently become the ancestor of modern Javanese and Balinese languages. In Sumatra, the Old Malay term also adopted makuta and in turn render to mahkota in modern Malay and Indonesian languages. The typical classical Javanese Hindu-Buddhist jatamakuta is evident in numbers of statues and bas-reliefs of 9th century candis in Java, such as Mendut, Borobudur and Prambanan. The Javanese makuta model is more faithfully modelled after the classic Indian crown, which consists of jamang or siger diadem or tiara worn on forehead encircling the head, while the hair is arranged in high bun, decorated with golden ring securing the hairbun, and several golden ornaments.
The Javanese makuta crown is now used in traditional Wayang wong dance drama performance. Balinese crown were also modelled after the crown of Javanese style. The Makuta Binokasih Sanghyang Pake is the golden crown of classic Javanese makuta style, originally the crown of Sunda Kingdom and has become the regalia of Sumedang Larang kingdom. The royal crown of Kutai Kartanegara Sultanate was designed in the classical Javanese style, which resembles a king's crown in the Wayang wong (Wayang orang) performance in Java.
There are many type of mokot used in Cambodian tradition throughout its history. Most of mokot used for the Hindu deities and kings who embraced Hinduism represented mount Meru or Prang whereas for Buddhists, mokot is taller with single-spire presenting chedi (Buddhist stupa). In Royal Ballet of Cambodia, the crown worn by a male royal characters of the highest rank is called a mokot ksat and a mokot ksatrey for female characters.
In pre-colonial Burmese kingdoms, the magaik was one of the five articles of regalia used during coronation ceremonies. The magaik also crowns prominent images of the Buddha. The magaik form of the hti, an umbrella that crowns Burmese pagodas, has nine tiers. In modern-day Myanmar, the magaik is worn by dancers when performing classical forms of Burmese dance.
In Thailand, the headdress is known by two names: chada and mongkut, and feature a distinctive tall, pointed shape, which was probably acquired from the lomphok, a pointed cloth headdress of Persian origin, during the Ayutthaya period. In the Thai classical dance traditions of khon and the various forms of lakhon, the chada is worn by male characters of royal status, while the mongkut is worn by females. There are many variants of chada and mongkut, reflecting the status of the wearer as well as the occasion. As a symbol of divinity, the mongkut often appears in the iconography of the Buddha and in artistic depictions of devata (divine beings). As a symbol of kingship, the Great Crown of Victory (Phra Maha Phichai Mongkut) forms part of the Regalia of Thailand.
Makuta Binokasih Sanghyang Pake, the crown of Sunda Kingdom
Princess Voralaksanavadi wearing a chada
The Great Crown of Victory, Thailand
|Wikimedia Commons has media related to Makuṭa.|
- Wongthes, Sujit (15 January 2016). "นาฏศิลป์และดนตรี ของไทย กับ ของอาเซียน: เอกสารประกอบบรรยาย ที่มหาวิทยาลัยราชภัฏพระนครศรีอยุธยา" [Dance and music of Thailand and of Asean: Notes to a lecture at Phranakhon Si Ayutthaya Rajabhat University] (PDF) (in Thai). Matichon. Retrieved 30 January 2017.
- Holt, John Clifford (1991). Buddha in the crown: Avalokitesvara in the Buddhist traditions of Sri Lanka. New York: Oxford University Press. p. 42. ISBN 9780195362466.
- "Steel hti go from strength to strength". The Myanmar Times. 2010-01-28. Retrieved 2017-10-29.
- Wattanasukchai, Sirinya (5 September 2012). "Hat trick&beyond". Bangkok Post. Retrieved 30 January 2017.